1.
1st Circle – Limbo & No Faith, but Okay Anyways
a.
Who Goes There?
i. The
people of this circle are virtuous and relatively good. The only reason these
are not in heaven is because they did not believe, or know about, Jesus or
Christianity.
b.
Punishments & Their Fittingness
i. There
is no real punishment, but rather a lack of joy. Because they did not follow
God, they can never know true happiness. However, they were not sinful so they
don’t deserve hurtful punishments according to Dante.
c.
People
i. Poets:
Virgil – Aenied author & Dante’s leader through Hell, Homer – Iliad &
Odsyssy author
ii. Philosophers
– Aristotle, Plato
d.
Monsters
i. None
because there is a distinct lack of torture or fear here, only a sort of medium
emotion.
e.
Some Allusions
i. The
description of purgatory is a sort of tribute to the ancient Greek idea of the
Fields of Asphodel. Usually Asphodel is described as a giant, peaceful meadow
with everyone who lived an average life going there. It is isn’t Elysium
(Heaven) and it isn’t Tartarus (Hell), it is in between just like limbo.
f.
Theme
i. One
theme in this circle is the idea of the validity through actions. The actions
of these people in life were not bad, some where even good, but the lack of
belief in God sent them here. It is important to Dante to believe in a good cause
( his was his political allies the Guelphs) and follow through. From Poets to
Heros, their actions were positive and socially beneficial, if not always
conventionally within reach of Roman Catholism.
g.
Description of Area
i. It
is filled with green fields and contains an ‘emerald’ lake. This is a very
peaceful and there are many souls just sitting around, talking and keeping
company.
2.
2nd Circle – Lust
a.
Who Goes There?
i. The
people who could not control their sexual desires and are therefore out of
control. People who use their attractiveness and ones that are promiscuous are
also sent here.
b.
Punishments & Their Fittingness
i. The
souls are in a huge storm that tosses them around forever. This punishment is
one of the easiest to quarrelate to their sins. Their lack of control,
emotionally and physically, is reflected in the storm’s wildness.
c.
People & Allusions
i. Cleopatra
– queen of Egypt and alleged seductress of Mark Antony & Julius Cesear
ii. Helen
– The legendary face that sail 1,000 ships. She is there because her beauty
caused so much strife and she did little to address the pain it caused or stop
it.
iii. Dido
– The Queen of Carthage who committed suicide after having her lover leave her.
This wreckless overabundance od emotion is what lands her in circle two.
d.
Monsters
i. Minos
– He assigns incoming souls the level of hell into which they must go. His
signal is the number of times he wraps his tail around his body.
e.
Themes
i. The
main theme of this circle is more than just lust. It is a suffering through
lack of control and poor temperament.
ii. Impermanence
– None of the riches or love that the people in circle two acquired in life
remained. Even before death most of them lost everything.
f.
Description of Area
i. Huge,
dusty winds prevail in this circle. They obscure any other detail.
3.
3rd Circle – Gluttony
a.
Who Goes There?
i. People
in this circle are guilty of consuming and using too much of everything in life
without producing anything worthwhile.
b.
Punishments & Their Fittingness
i. The
people in this level have to lie on the ground in filth and worms while a cold,
heavy rain pounds upon them. In life gluttonous people crave too much of
anything. Because they wanted so badly, they are rewarded in the afterlife with
too much crap, literally, and other distgusting things.
c.
People
i. Ciacco
– a contemporary of Dante who is mentioned as being a fellow Florentine
ii. Florence
d.
Monsters
i. Cereberus
– barks at the souls and tears them apart with his mouths and huge claws
e.
Allusions
i. In
line 85 Virgil mentions the ‘angel’s conclusive trumpet’ this is a reference to
the second coming. This is the theoretical time of the Apocolypse and Jesus
Second Coming. In this tidbit we can gather that souls have the possible
opertunity to be saved once Jesus comes back and rejudges them.
f.
Theme
i. This
circle enforce the idea of God washing away sins and as an ultimate savior. In
life, the rain that falls here would have been cleansing. In death, this rain
is torment because they denied His cleansing. Plus, the ground is so soaked
with their metaphorical waste, that even God’s grace doesn’t change it.
g.
Description of Area
i. The
rain, fog, and stench obscure much of the level from plain sight. It is damp,
depressing and fits the gluttonous because they never clearly did any good.
4.
4th Circle – Greed
a.
Who Goes There?
i. There
are two types of greedy people described in this canto.
ii. Hoarders
are those who amassed wealth and were selfish with it, denying others any help
despite their ability to help those less fortunate.
iii. Wasters
are those who constantly squandered their wealth, but wanted more even after
they spent it.
b.
Punishments & Their Fittingness
i. Both
categories of the Greedy are forced to have huge boulders strapped to their
bodies while they run around fighting each other. The boulders are representative
of their huge desire for stuff in life. They metaphorically carry all of that
which they once wished for, but they cannot pay for it to be removed.
c.
People
i. Clergy
– Many people belonging to the church’s order are found here. So much so that
Dante thinks that half of the total population is clergymen. This doesn’t speak
so well of the Church and gives us a picture of Dante’s thoughts on the Roman
Catholic Church at the time.
ii.
d.
Monsters
i. Plutus
– Dante is immeadiately greeted with a disfigured giant wolf that speaks
nonsense.
e.
Allusions
i. Charybdis
– In line twenty Dante describes the punishment of the sinners ‘like waves
above Charybdis’. Charybdis is an ancient Grecian ocean dwelling monster. It
would open its jaws and a whirlpool would form, sucking ships and people in.
f.
Themes
i. Ignorance
is mentioned by Virgil in many direct and indirect ways. All of the money in
the world cannot remove their punishment and sin, yet they were
willfully/hopefull ignorant of this in life.
g.
Description of Area
i. It
is rocky and dry with huge boulders and a lot of noise.
5.
5th Circle – Wrath
a.
Who Goes There?
i. Again
there are two categories of people in the 5th level.
ii. The
wrathful are those who were extremely angry in life and reacted outwardly with
their anger.
iii. The
sullen also had huge amounts of (unfounded) anger, but they repressed it within
themselves.
b.
Punishments & Their Fittingness
i. Wrathful
souls with outwards anger are forced to fight on the banks of the Styx. This is
understandable because in life their anger was unleashed upon others and this
is a continuation of that, but now they are retaliated against.
ii. Sullen
inhabitants are forced to swallow the muck and mud of the Styx while submerged
in it. In life they wallowed in their own anger and did nothing, so now in the
afterlife they are forced to wallow but in the mud.
c.
People
i. Fillipo
Argenti – a member of the sullen category, he was a rival of Dante’s in life.
d.
Monsters
i. Phlegyas
– the boatman that carries souls from one side of the River Styx to the other.
He tries to oppose Dante’s passage due to his humanity, but is told off by
Virgil.
e.
Allusions
i. Phlegyas
as a transporter is a nod to Charon, ancient Greek boatman across the River
Styx to the underworld. He is also an allusion to an ancient man who set a
temple of Apollo on fire in a fit of rage.
f.
Theme
i. Control:
The entire river features those who are uncontrollable. Their temperament is
unbalanced and therefore dangerous. Moderation was heavily emphasized in
Dante’s era because it was equated with virtuosity. Those who are out of control
in life deserve hell, in Dante’s eye.
g.
Description of Area
i. Interestingly,
the Styx is described as a marsh, opposed to an actual River. The degredation
from swift river to sluggish mire makes sense because the wrathful seem to stew
in their anger and wrongdoings, like a marshes stillness.
6.
Banks of Styx – Between Styx and City of Dis
a.
As Dante and Virgil arrive across the marsh,
they encounter a tower and the Wall of Dis. This wall is the symbolic
separation between sinners that are passive (Circle 1-5) and those who actively
conspire to harm (Circle 6-9).
b.
The City of Dis is the collective name for
levels 6-9. These are collectively more horrible sins than those above them.
c.
Monsters
i. From
the tops of the walls come the cries of fallen angels. They deny Dante and
Virgil entrance until a messenger from Paradise opens the gates.
ii. Here
the companions encounter the Furies, who call upon Medusa to stop Dante and
Virgil. They are also thwarted by Heaven’s messenger.
7.
6th Circle – Heresy
a.
Who Goes There?
i. Heretics
who actively oppose God’s word and those who practice contrary to its
teachings.
b.
Punishments & Their Fittingness
i. The
heretics lie in unbearably hot tombs. The fire of life, God, which they once
denied by either not believing or pretending to do his work now burns them
forever. As more are buried, the older ones get sent down further and it gets
hotter. It is one of the most vengeful and dynamic of the punishments in Hell,
as it evolves throughout time.
c.
People & Allusions
i. Epicurueans
– a people who worshipped a false religion
ii. Farinata
Uberti– this man was a political and personal rival of Dante, he predicted
Dante would be exiled from Florence and battled Dante’s family.
iii. Cavalcante
dei Cavalcanti – a relative and political ally of Uberti, so an enemy of Dante
iv. Frederick
II – a pope
v. Many
clergy members – ironic because of their supposed holy status, Dante clearly
has an issue with the Church
d.
Monsters
i. The
Furies and Medusa lurk somewhere within the wall, but they make an appearance
before the two step foot in this circle.
e.
Theme
i. Church
& State: This circle features many church authorites, clergymen, and
politicians. The interwined nature of religion and politics of Italy in Dante’s
time cannot be understated. Because religion and the church often ruled
politics, those who abused power were often terrible to the general public
good.
f.
Description of Area
i. The
whole area is rocky and covered in tombs. The heat in this circle is mentioned
as being intense even for Dante and Virgil.
ii. The
transition between 6 & 7 is a broken, dangerous clif that the two must
traverse to get lower.
8.
7th Circle – Violence
a.
Who Goes There?
i. Six
categories of violent people go here, each with their own unique punishment.
ii. People
violent against their neigbors are in the outer ring of circle seven. Circle 1
iii. Those
who are violent against themselves (suicide) are in the central ring. Circle 2
iv. The
worst of the violent sinners are those who were violent against God (blasphemy)
in life. Circle 3
v. These
souls have committed sins against Nature (sodomites). Circle 3
vi. The
last sinners in 7 are those who have been violent against Art (usuerers).
Circle 3
b.
Punishments & Their Fittingness
i. Souls
who were violent to neighbors (murderers and tyrants) are in a river of boiling
blood, the Phlegethon. In life these souls enjoyed the bloodshed of their
victims so now the blood they savored is boiling them and causing pain.
ii. The
second circle of suicide-committers are turned into trees then pecked upon by
Harpies for eternity. Because they destroyed their own body, they have none in
hell. Plus, their destroying God’s gift of life makes them unable to
communicate with him using their bodies.
iii. In
the inner circle is reserved for those who commit sins against God, Nature, and
Art. This whole inner circle is composed of burning hot sand. The God-sinners
are stretched out on the sand while Heaven’s fires rain down upon them. The
divine fire they denied is turned against them. The Nature-sinners are
constantly running around on the hot sand. The denial of their natural states
when they are alive in turn makes them acknowledge the natural desert as real
in death. The Art-sinners are huddled and crouched on the ground.
c.
People
i. 1st
Circle
1.
Alexander the Great, Atilla the Hun, Dionysus of
Syracruse
ii. 2nd
Circle
1.
Pier del Vigna
iii. 3rd
Circle
1.
Brunetto Lattini
d.
Monsters
i. Minotaur
– in life he hunted and consumed any unlucky enough to fall into his maze, very
violent and gruesome – perfect for the circle of violence
ii. Centaurs
– Chiron was the tutor of Achilles, Pholus full of rage, the centaurs hunt
souls to torment in this circle of hell
iii. Harpies
– monsters that destroy everything they touch and pick upon the souls who
committed suicide
iv. Geryon
– a flying monster that was supposed to lure travelers in and kill them, in
this story Dante and Virgil climb upon his back and he takes them to level
eight
e.
Allusions
i. Deianira
was the third wife of Heracle. A centaur tried to rape her, but was killed by
Heracles. The centaur told her as he was dying that she could use his blood to
stop Heracles from cheating if she ever suspected it. She purposefully used
blood on a shirt when she suspected he was having an affair. However, the
stopping of the affair was actually because the blood burned and melted skin causing
Heracles’ death.
f.
Theme
i. The
Sacred: In this circle things that have been defiled in life are rectified. The
sacredness of body, nature, and God.
Sanctity is essential to purity and goodness in Dante’s eyes. The violence
these sinners committed is a mark against holiness.
g.
Description of Area
i. There
are three circles in this level, bulls eye shaped, each dedicated to a unique
type of violent sinner.
ii. The
outer circle is the River Phlegethon, which is composed of blood. This is river
#2 they have encountered.
iii. The
second circle is a dark wood and the trees themselves souls continuously picked
on by harpies.
iv. The
vast inner circle is a plain of burning sand.
9.
8th Circle – Fraud
a.
Who Goes There?
i. A
ton of different people are under this barrier. Each one has their own ring
circling down to the 9th level. Here they are in descending order:
ii. Panderers
& Seducers/Flatterers
iii. Simonacs
(clergy people who sold divine favors for personal ones)
iv. Fortunetellers/Astrologers/Magicians
v. Barrators
(harassers for financial gain)
vi. Hypocrites
vii. Thieves
viii.
False Counselors (deceivers)
ix. Sowers
of Discord
x. Falsifiers
1.
Of metals (alchemy), person (impersonators),
coins (counterfeit), words (false witness)
xi. Giants
b.
Punishments & Their Fittingness
i. Panderers
are forced to run around being lashed by demons because in life they ran to and
fro, selling cheap things.
ii. Flatters
are drowned in a river of human crap because in life they spoke nothing but bad
(incorrect & wrong) words in life.
iii. Simonacs
are place upside down in a hole with their feet being burnt. The hole
represents the sacred office they held in life, while the inversion represents
their inversion of morals and responsibility.
iv. The
Barrators are submerged in hot sludge and poked/grabbed by demons anytime they
emerge. This is due to the barrators’ desire to grab and ake anything they
could in life, so they are in urn grabbed by demons.
v. Hypocrites
are forced to wear cloaks of lead. This represents the double meaning of their
words/actions in life because a cloak is good, while lined with lead is
suffocating like their words.
vi. Thieves
are tomented and raped by snakes because the snakes are sneaky and evil, just
as the crime of thievery is in Dante’s mind.
vii. Deceivers
are hidden in raging flame. Because in life the deceivers were hidden away in
their words, they are hidden in hellfire.
viii.
Discord Sowers are cut apart by demon swords and
forced to walk around as they heal again then repeat the process. Because God’s
creations are all joined together and discord severs the ties, they are severed
like their previous actions.
ix. Falsifiers
1.
Of metal are plagued with festering scabs representing
the false medicine they tried to sell in life.
2.
Of coins & people - walk around each other trying to tear every
soul apart like wild animals because they forgot themselves in their own lies.
x. Giants
are chained like they tried to chain god with the Tower of Babel or
civilization with opposing Zues.
c.
People & Allusions
i. Mohammed - the founder of Islam and regarded by Dante
as a sower of Discord because of the religion and the following crusades of
Christian vs Muslim
ii. Ulysses
– the Greek hero (AKA Odysseus) is in the fraudulent counselors because of his
part in convincing Troy to open its gates to the hidden warriors
d.
Monsters
i. Horned
demons with pitch forks
ii. Malebranche
– flying demons who guide the companions, they are slightly comical in a
grotesque way
iii. Antaeus
– the giant who in life wrestled people and took their skulls in life. Dante
& Virgil were transported by him from the 8th to 9th
circle.
e.
Theme
i. Cause
& Effect: Direct punishments and the worst of the sinners of earth are
approaching. Contrapasso is very important to Dante, it is balance and a sort
of divine justice. The justice is God’s will and all of the sinners receive
punishment equal to their earthly crimes.
f.
Description of Area
i. Each
circle is connected to the next by bridges. Every circle has a unique torture.
10. 9th
Circle – Traitors
a.
Who Goes There?
i. Four
categories in descending order:
ii. Traitors
to Kin
iii. Traitors
to Homeland
iv. Traitors
to Guests
v. Traitors
to Benefactors
b.
Punishments & Their Fittingness
i. In
Caina, the sinners are all immersed up to their necks in the frozen lake. They’re
able to move their necks and heads, but are mainly bent down. Their punishment
is appropriate because their souls in life were treacherous to those closest to
them, therefore they are kept imprisoned by themselves without others. The
isolation they imposed by betrayel in life is reflected here.
ii. Antenora
occupiers are also immersed in ice up to their necks and heads, but cannot move
their necks. This is due to their lack of emotion in betrayal symbolized by
their immobility and iciness.
iii. Ptolomea
sinners are
c.
People
i. The
names of each circle are for great sinners located in their respective ice
circle.
ii. Count
Bocca degli Abati – this guy was a political enemy of Dante and he was
considered by Dante to be a traitor to Florence
iii. Archbishop
Ugolino & Ruggieri – these two souls are sentenced in Antenora are there
because in life they beytrayed Pisa , plus Ugolino brutally murdered his family
and tried to justify it in life
iv. Judas
Iscariot – the betrayer of Jesus, doesn’t get much worse than that
d.
Monsters
i. Satan
– ultimate torturer. He is as big as the worlds diameter and his three mouths
each hold one sinner: Judus, Cassius and Brutus
e.
Allusions
i. Antenora
– a man who let the Greeks into Troy with the Trojan horse, his namesake for
the betrayers of country ring is quite fitting
ii. Cocytus
– the river in Greek mythology that means lamentation, it is the ultimate
sorrow, very fitting for the final level of hell
iii. Typhon
– a giant who once opposed Zeus and the Gods. The gods are a sort of
representation of the modern world and western civilization, Christianity along
with it.
f.
Themes
i. Immobility:
In the 9th circle many of the punishment revolve around the lack of
movement. This is a larger idea of lack of life because movement and life are
equated. No living thing is ever permanently immobile, only death is a true
stopping.
g.
Description of Area
i. Cocytus
is a frozen lake/river that is the entirety of circle nine, including the final
sinners personally persecuted by Satan. The outer circle is called Caina, the
next Antenora, the third Ptolomea, and finally Judecca is the inner ice circle.